Jeffrey Kripal
Jeffrey J. Kripal holds the J. Newton Rayzor Chair in Philosophy and Religious Thought at Rice University, where he is also the Chair of the Department of Religious Studies. He is the author of Esalen: America and the Religion of No Religion (Chicago, 2007), The Serpent's Gift: Gnostic Reflections on the Study of Religion (Chicago, 2006), Roads of Excess, Palaces of Wisdom: Eroticism and Reflexivity in the Study of Mysticism (Chicago, 2001), and Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna (Chicago, 1995). He has also co-edited volumes with Wouter Hanegraaff on eroticism and esotericism, Hidden Intercourse: Eros and Sexuality in the History of Western Esotericism (University of Amsterdam Press, forthcoming); Glenn W. Shuck on the history of Esalen and the American counterculture, On the Edge of the Future: Esalen and the Evolution of American Culture (Indiana, 2005); with Rachel Fell McDermott on a popular Hindu goddess, Encountering Kali: In the Margins, at the Center, in the West (California, 2003); with G. William Barnard on the ethical critique of mystical traditions, Crossing Boundaries: Essays on the Ethical Status of Mysticism (Seven Bridges, 2002); and with T.G. Vaidyanathan of Bangalore, India, on the dialogue between psychoanalysis and Hinduism, Vishnu on Freud's Desk: A Reader in Psychoanalysis and Hinduism (Oxford, 1999). His areas of interest include the comparative erotics of mystical literature, American countercultural translations of Asian religious traditions, and the history of Western esotericism from ancient Gnosticism to the New Age.
Posts by Jeffrey Kripal:
Sunday, February 24th, 2008
Francis Ford Coppola has made Eliade whole again. He has given him back to us. Youth Without Youth is a beautiful example of Eliade’s fascination with the paranormal. It involves an aging mediocre humanist academic named Dominic Matei who, after traveling to Bucharest in 1938 to commit suicide (on Easter day, no less), is struck on the top of the head by lightning while crossing a street in front of a church. Lifted right off the ground in a stunning and literally shocking scene that could be read as a religious ecstasy or as a physical horror, Matei is left lying in the rain, charred over his entire body. Over the next few weeks and months, he magically regenerates in the hospital, eventually metamorphosing not into a giant cockroach, as in Kafka, but into a young handsome man with astonishing, indeed occult, intellectual powers.
Read the rest of Realizing Eliade’s Dream.
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