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	<title>The Immanent Frame &#187; Sex in A Secular Age</title>
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	<link>http://www.ssrc.org/blogs/immanent_frame</link>
	<description>Secularism, religion, and the public sphere</description>
	<pubDate>Thu, 24 Jul 2008 11:52:03 +0000</pubDate>
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		<title>Sex and the subject of religion</title>
		<link>http://www.ssrc.org/blogs/immanent_frame/2008/01/10/sex-and-the-subject-of-religion/</link>
		<comments>http://www.ssrc.org/blogs/immanent_frame/2008/01/10/sex-and-the-subject-of-religion/#comments</comments>
		<pubDate>Thu, 10 Jan 2008 12:00:20 +0000</pubDate>
		<dc:creator>Tracy Fessenden</dc:creator>
		
		<category><![CDATA[A Secular Age]]></category>

		<category><![CDATA[Sex in A Secular Age]]></category>

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	<span class="Z3988" title="ctx_ver=Z39.88-2004&amp;rft_val_fmt=info%3Aofi%2Ffmt%3Akev%3Amtx%3Adc&amp;rfr_id=info%3Asid%2Focoins.info%3Agenerator&amp;rft.title=Sex+and+the+subject+of+religion&amp;rft.aulast=Fessenden&amp;rft.aufirst=Tracy&amp;rft.subject=A+Secular+Age&amp;rft.subject=Sex+in+A+Secular+Age&amp;rft.source=The+Immanent+Frame&amp;rft.date=2008-01-10&amp;rft.type=blogPost&amp;rft.format=text&amp;rft.identifier=http://www.ssrc.org/blogs/immanent_frame/2008/01/10/sex-and-the-subject-of-religion/&amp;rft.language=English"></span>
The current campaign within the Archdiocese of New York to canonize the radical activist Dorothy Day (1897-1980) offers a good example of what Elizabeth Povinelli in her December 13 post (“Can Sex be a Minor Form of Spitting?”) calls the “mutual conditions and secret agreements” that tie the sexual revolution and Catholic teaching together behind [...]]]></description>
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		<title>Practicing sex, practicing democracy</title>
		<link>http://www.ssrc.org/blogs/immanent_frame/2008/01/09/practicing-sex-practicing-democracy/</link>
		<comments>http://www.ssrc.org/blogs/immanent_frame/2008/01/09/practicing-sex-practicing-democracy/#comments</comments>
		<pubDate>Wed, 09 Jan 2008 11:00:24 +0000</pubDate>
		<dc:creator>Ann Pellegrini</dc:creator>
		
		<category><![CDATA[A Secular Age]]></category>

		<category><![CDATA[Sex in A Secular Age]]></category>

		<guid isPermaLink="false">http://www.ssrc.org/blogs/immanent_frame/2008/01/09/practicing-sex-practicing-democracy/</guid>
		<description><![CDATA[<img title="secular_age.jpg" src="http://www.ssrc.org/blogs/immanent_frame/wp-content/uploads/2007/10/secular_age.jpg" border="0" alt="secular_age.jpg" align="right" />Why is it that sex is such a central part of American political life anyway? Why, when The New York Times reported on the influence of “values” voters on the 2004 Presidential election, did the Times name only two “values,” both of them reflecting a conservative sexual ethic: opposition to abortion and opposition to “recognition of lesbian and gay couples”?]]></description>
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		<item>
		<title>Marriage plots</title>
		<link>http://www.ssrc.org/blogs/immanent_frame/2008/01/08/marriage-plots/</link>
		<comments>http://www.ssrc.org/blogs/immanent_frame/2008/01/08/marriage-plots/#comments</comments>
		<pubDate>Tue, 08 Jan 2008 15:22:33 +0000</pubDate>
		<dc:creator>Janet Jakobsen</dc:creator>
		
		<category><![CDATA[A Secular Age]]></category>

		<category><![CDATA[Sex in A Secular Age]]></category>

		<guid isPermaLink="false">http://www.ssrc.org/blogs/immanent_frame/2008/01/08/marriage-plots/</guid>
		<description><![CDATA[<img title="sex-in-a-secular-age.jpg" src="http://www.ssrc.org/blogs/immanent_frame/wp-content/uploads/2008/01/sex-in-a-secular-age.jpg" border="0" alt="sex-in-a-secular-age.jpg" align="right" />Despite the putative separation of church and state, one of the major places in the U.S. where religion and the state remained entwined is around sexuality, specifically at the point of marriage, where religious officials are actually empowered to act on behalf of the state. And whenever politicians talk about marriage laws, they nearly always do so with reference to religious commitments—and the political affiliation or philosophy of the policymaker doesn’t much matter in terms of this outcome.]]></description>
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		<title>Sex &#038; aggression</title>
		<link>http://www.ssrc.org/blogs/immanent_frame/2007/12/19/sex-aggression/</link>
		<comments>http://www.ssrc.org/blogs/immanent_frame/2007/12/19/sex-aggression/#comments</comments>
		<pubDate>Wed, 19 Dec 2007 11:00:27 +0000</pubDate>
		<dc:creator>Jimmy Casas Klausen</dc:creator>
		
		<category><![CDATA[A Secular Age]]></category>

		<category><![CDATA[Sex in A Secular Age]]></category>

		<guid isPermaLink="false">http://www.ssrc.org/blogs/immanent_frame/2007/12/19/sex-aggression/</guid>
		<description><![CDATA[<img title="secular_age.jpg" src="http://www.ssrc.org/blogs/immanent_frame/wp-content/uploads/2007/10/secular_age.jpg" border="0" alt="secular_age.jpg" align="right" />I want to raise some questions about Taylor’s account of “our moral landscape” after the mainstreaming of the sexual revolution in the 1960s.  Our moral landscape has indeed changed—that is undeniable—and yet, in Taylor’s hands, the cartography of that moral landscape appears all too familiar, and this is so because he does not take—indeed historically has not taken—the challenge of post-Nietzscheanism seriously.]]></description>
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		<title>Can sex be a minor form of spitting?</title>
		<link>http://www.ssrc.org/blogs/immanent_frame/2007/12/13/can-sex-be-a-minor-form-of-spitting/</link>
		<comments>http://www.ssrc.org/blogs/immanent_frame/2007/12/13/can-sex-be-a-minor-form-of-spitting/#comments</comments>
		<pubDate>Thu, 13 Dec 2007 16:54:13 +0000</pubDate>
		<dc:creator>Elizabeth Povinelli</dc:creator>
		
		<category><![CDATA[A Secular Age]]></category>

		<category><![CDATA[Sex in A Secular Age]]></category>

		<guid isPermaLink="false">http://www.ssrc.org/blogs/immanent_frame/2007/12/13/can-sex-be-a-minor-form-of-spitting/</guid>
		<description><![CDATA[<img src="http://www.ssrc.org/blogs/immanent_frame/wp-content/uploads/2007/10/secular_age.jpg" border="0" alt="secular_age.jpg" align="right" />So what’s the problem? What’s the ethical crisis? For Taylor it is this: sexuality cannot carry the burden of the enormous demands placed on it by those who would see its flourishing or repression as the foundation of all ethical, social, spiritual, and subjective goods.]]></description>
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