Six Years Since 9/11
Kanishka Jayasuriya
Kanishka Jayasuriya, principal senior research fellow at the Asia Research Centre, Murdoch University, Perth, Western Australia
In the six years since 9/11, "security" has become the overriding
concern of national governments and of a wide range of international actors and
agreements. What do you see as the most important implications?
I am greatly concerned about the framing of counterterrorism legislation in the
Western world in terms of the balance between security and liberty --
signalling a decisive shift in the conventional understanding of the
constitutional relationship between states and their citizens. The "war on
terror" has acted as a catalyst to a putative new constitutional order based on
an enhanced role for security in political reasoning about constitutional
values and practices. Security questions have become intertwined with the
defence of "core political values." The upshot is a weakening of the power of
political contestation and an enhancement of executive power. By explicitly
appealing to values of legitimacy, our leaders have undermined the commitment
to formal processes of legality and to the principles of political equality
that supposedly underpin the liberal constitutional order. All of this raises
an interesting question: Do these post-9/11 trends have echoes in earlier
"law-and-order campaigns" in the U.S., the U.K., and Australia?
As a real and symbolic event, 9/11 instilled a sense of risk and
insecurity in the everyday lives of ordinary citizens. How has it affected
social life?
The most debilitating effect has been the anxiety arising from real or
perceived terrorist threats -- accounting in large measure for the public
endorsement or support for a range of security-related policies and programs.
We have seen political leaders mobilize this anxiety into a politics of fear.
We have also seen them use the politics of fear to pursue their political
agendas. To reiterate the insightful argument of the distinguished legal
theorist, Franz Neumann, when fear becomes the animating principle of
democratic politics, then that politics is no longer about the contestation or
the conflict of political interests but rather it is about the annihilation of
an enemy. (Nowadays, of course, our anxiety is no longer directed at an
ideological enemy as during the cold war but at a set of generalized threats to
our way of life.) As a result, Neumann says, politics can no longer be geared
towards social transformation.
Can you comment on the ways the 9/11 events influenced debates on
immigration in both United States and western European
countries?
The most evident effect of the 9/11 events -- along with cognate events such as
the 7/7 London bombings, the 3/11 Madrid
train bombings, and the 2002 Bali
bombings -- has been an anti-immigration backlash. The past six years have
brought a marked departure from nondiscriminatory immigration policies as well
as the rejection of diversity and multiculturalism. I discern three broad
trends worthy of note:
- Immigration and refugee policies have become securitized, leading to greater coordination with internal or "homeland" security policies. This is evident in the European Union where immigration and refugee policies are now seen in terms of a broader management of risk.
- Intriguingly, the securitization of immigration policy has led to a securitization of identity, such that some cultural identities are now thought to pose a threat to social and political order. One consequence of this has been a quixotic search for the moderate voices -- a search that is itself driven by the same "culturalist" logic.
- Finally, there has been a more active assertion of citizenship in terms of a nation's "core values." A good example of this is Australia's mandatory citizenship test, requiring applicants to demonstrate an understanding of the nation's core values, history, and traditions -- which has gained endorsement even from the opposition Labor Party.
As we all know, President Bush framed the 9/11 events as acts of war
and responded with a "war on terror" -- and invasions of Afghanistan and Iraq,
as well as persistent rumors of a possible strike on Iran. Was another sort of
response possible? How might the last six years have been different if from the
beginning the attacks had been understood instead as criminal?
Responding to terrorism by categorising it as a criminal act would not
necessarily be viable or effective. The significant challenge for democratic
polities is how an emergency regime can be limited, monitored, and regulated by
due process
of law. The only way to achieve these limits is through strong political
debate in our legislative bodies. Yet, and as explained above, the public
sphere remains muted by the pervasive politics of fear and a disincentive to
robust contestation. Representative institutions in the U.S., the U.K., and
Australia have failed to contest the drift towards executive and administrative
discretion over emergency powers. On the contrary, opposition parties in all
three countries have readily conceded to the new policy regime. Moreover, in
Australia and Britain we have seen a politicization of criminal law through
such instruments as control orders. To monitor the legality of such counterterrorism
measures will require a reinvigorated public sphere, as well as more assertive
legislative institutions. Furthermore, responses merely at the national level
will not be enough: 9/11 was a global emergency that led to the creation of
extraterritorial prisons and legal categories such as 'enemy combatants' for
terrorist suspects.
What books or studies have you read this summer or in the past six
months that have affected your thinking on any of the above questions (can be
anything at all: old or new works, for an academic or popular audience, etc.)?
In addition, are there any films, documentaries or Web sites you would
recommend?
One useful book not directly connected to 9/11 but
harking back to an earlier liberal empire -- that of Great Britain -- is
A Jurisprudence of Power: Victorian Empire and the Rule of Law, by
Rande Kostal (OUP, 2005). Kostal analyzes the consequences of Jamaican Governor
Edward
Eyre's brutal suppression of an uprising in 1865 and his decision to
execute a prominent black leader under martial law. Eyre's actions reverberated
in England with questions raised about the extent and limits of martial law.
The political and legal controversy bears a striking similarity to the American
government's treatment of "enemy combatants" at Guantànamo. While there are
marked differences between Victorian times and our own, a common thread links
Guantànamo and Jamaica in the 19th century: the way liberal empires negotiate
the competing claims of martial law and the rule of law. This question demands
further exploration -- perhaps a future project for the SSRC to consider.


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